Why fashion must not be the same after COVID-19

I haven’t felt like buying a new piece of clothing for about two months — since the onset of the pandemic. Along with my dwindling bank account, this lengthy period of NOT shopping and wearing the same clothes day in and day out has reminded me just how decadent fashion is and how we really do not need yet another dress, shoe or handbag.  COVID19 has been an unwelcome if badly needed reminder that fashion is made by HUMANS.  Now, and only now, when we meet the arrival of a delivery at our doorstep with a spray bottle of sanitizing solution, do we finally realize that the supply chain and its magical logistics, the kind which enable an outfit from Netaporter to appear at our doorstep in a chic beribboned box, cannot be taken for granted. There are no elves, only underpaid hourly wage slaves, most likely from non-OECD countries, with no benefits, whose hands (impeccably clean?) have gingerly picked, packed and gift-wrapped that package. If COVID19 is good for one thing, it is making us think about how and where human hands have touched or handled an object which has entered our personal, physical custody. Isn’t it paradoxical how the depradations of globalization can be brought home by a glossy package of ecommerce goodies?  I hope that fashion consumers, even if they do not disavow shopping entirely, will emerge from this crisis with redoubled skepticism about the fashion system and better habits of mind, namely #whomademyclothes with its demands for greater supply chain transparency, environmental sustainability and fair labour practices. In the meantime, we, whose closets are overflowing with tens of unworn clothes, should consider patronizing circular economy fashion retailers for the first time instead of reverting to our previous patterns of wasteful linear  consumption. The worst offenders are high street fashion brands whose businesses are unapologetically built on accelerating the take-make-dispose dynamic. At my age, 52, I can actually calculate how many times I”m likely to wear a garment before I die.  To be clear, I’m not telling you NOT to shop ever again. I’m just suggesting that you think about it more before buying yet another thing that you really don’t need. OR when you do buy something new, at least consider wearing it to death.  Here’s a fantastic article about three startups enabling the reuse/reconditioning/rental of clothes: https://www.fastcompany.com/90457489/caastle-thredup-trove-most-innovative-companies-2020 Did you know, for example, that Patagonia is buying back and reconditioning its products so they can be resold to consumers? These past few months, COVID19 has prevented the usual commercial stakeholders of the fashion industry (editors, buyers, designers) from participating in their customary round of seasonal events, i.e., fashion shows and wholesale presentations. Hopefully, the cataclysm of this non-event will pave the way to the extinction of the industry’s clunky, wasteful and retrograde system. Originally dictated by the slow cadence of the supply chain from decades ago, the formats and structures of the bi-annual fashion cycle are about as necessary as a petticoat. If current technologies cannot already facilitate viewing and buying fashion collections with greater efficiency than the fashion circuses convened in Paris, Milan and New York, then COVID-19 will certainly speed their perfecting. For that matter, the day is coming soon when fashion — even high fashion — will be untethered from any sort of calendar and available to purchase on demand regardless of shape, style, climate or season. If there’s a silver lining to COVID19, it is greatly hastening the death of this wasteful industry, along with its destructive psychopathologies. These include not only body dysmorphia, shopping addiction and premature objectification and sexualization of young women but a mainstream culture of envy and comparison. 

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Why it sucks to be a millennial

You’re facing cataclysmic environmental change.

You can’t relate to the existing two-party political system and regard it with a mixture of contempt and cynicism. Civic engagement is low priority (because your main preoccupation is financial survival) even though you sense that society is falling apart and your life prospects are worsening every day. (The educational emphasis on technical, vocational knowledge over subjects such as current affairs, political science and American history, is partly responsible for the decline in civic engagement and explains millennials’ general lack of interest in politics and news.) You want to get involved and do something about it, but voting seems like a pointless, mini-bandaid, while protesting on the street feels like a fashion statement more than a concrete solution. With few exceptions, your generation has yet to stand up for its beliefs, whatever those are, and systematically mobilize.

Social media exacerbates your anxieties and insecurities by making you feel inadequate. In the best case, you feel badly dressed. In the worst case, you feel like you’re pressing your nose against the glass pane of someone else’s very glamorous and successful life.
If you’re not a self-initiating, extroverted self-promoter who’s adept on social media, your professional and economic prospects could be dimmed because influencers with a built-in following get fast-tracked, even if they don’t possess the same experience, education or talent. In short, you live in a world where attention, rather than merit, tends to be rewarded disproportionately. You ignore social media at your peril, while decrying its pernicious effects on your self-esteem and society at large.

The pressures of social media and today’s economy mean you need real friends more than ever, but technology attenuates and distorts relationships and disconnects people more than it connects them emotionally or psychologically. It is therefore more difficult to develop a true support network based on genuine friendship.

Unless you’re a STEM graduate or very well connected, your job prospects are increasingly uncertain because your education, with its outmoded content and utter failure to arm you with the skills required in the digital information economy, has barely prepared you for the job market; gigging, rather than permanent employment with benefits and security, has become the norm; For the same reason, mentoring and training are almost non-existent because the cost of training human capital is hard to justify when companies regard employees as fungible commodities; it also explains why so many young adults seem to be permanent interns, remaining jacks of all trades and masters of none. In such a dog-eat-dog world, connections are more important than ever and meritocracy is just a vaporous illusion thinly veiling the true dynamics of professional and social mobility, i.e., nepotism and inherited advantage. Add to this the medium-term effects of automation, which foretells the demise of 50% of all current jobs, and you really have no reason to believe that your lowly BA degree equips you for any future beyond permanent internship. Don’t even think about responding to that LinkedIn job posting because, in a world of dwindling jobs and unprecedented job market efficiency, your video resume doesn’t stand a chance against the other 487 applicants applying for the same job.

If you don’t work within one of the well-remunerated job categories prized in the new information economy, you won’t be able to buy your own home unless your household has two incomes or your parents can help out. For those of you who don’t work within a privileged job sector, your persistently low pay makes it impossible to live alone. Thus, you’ll still have roommates when you’re 40 years old.

You are suffering from a complete loss of idealism because you have witnessed the failure of meritocracy in many important spheres of human activity. Two prime examples are the election of Donald Trump and deification of Kim Kardashian. Both take up inordinate amounts of mindshare despite their cretinous vacuity and ostentatious vulgarity. The quiet, steely, authentic heroes of the past have been superseded by greedy, selfish narcissists. These days, money and celebrity, rather than vision, principles or sincerity, command respect. Living in this monoculture of invidious venality, other versions of success have become irrelevant or inadequate. Related to this disillusionment is the evident failure of America’s vaunted democracy and, indeed, representative government, to deliver outcomes reflecting the wishes of the average citizen, let alone solutions addressing urgent problems such as police brutality, climate change, the opioid crisis or the repercussions of globalization. Instead, it’s obvious to even the casual onlooker that American democracy has been hijacked by money and special interest groups. Even Obama conceded that it was necessary to compromise on the Clean Air Act during his re-election year.

You have grown up in an age where analytics and “likes” are the governing barometer of “success” when it comes to content and products. Consequently, creators of products and content chase last season’s (or everybody else’s) successes instead of forging ahead in original and unprecedented directions. Retail has become a least common denominator terrarium of recycled looks and ideas, with only fringe merchants daring to flout statistics in favor of following their inner compass. Not surprisingly, the consumer world feels hollow, chaotic and unrewarding as brands incoherently zigzag and iterate trying to catch the next wave, rather than commanding true loyalty based on unswerving dedication to their original mission. Not having been exposed to the sublime, esoteric, rarefied or exquisite because long tail experiences and products aren’t the stuff of mainstream commercial success (let alone popular social media posts), your exposure to art, culture and history is truly narrow. It’s fair to say that, as a rule, your knowledge of human civilization and culture is generally confined to the first page of Google search results, with little incentive to dig deeper because that sort of curiosity is no longer rewarded by society, consumers or “likes”.

Race relations are more fraught than at any time since the Rodney King episode so that, contrary to the world you expected to live and flourish in, you’re now subject to the same abuses and anxieties that plagued your parents’ generation if you’re a minority living in the US.

You’ve grown up comparatively pampered and shielded from adversity, so while you may have a gloomy presentiment about the state of affairs I’ve described here, you lack the experiences and determination, the sort forged through abuse, violence, warfare and prejudice, to tackle these problems and are certainly not going to give up your career ambitions to wade into the fray. As far as you’re concerned, you just want to earn a living and keep your head down, even if it means accepting the daily grind of a rather hollow, pointless existence which has as its sole reward, the derisory increase of your bank balance.

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