Why it sucks to be a millennial

You’re facing cataclysmic environmental change.

You can’t relate to the existing two-party political system and regard it with a mixture of contempt and cynicism. Civic engagement is low priority (because your main preoccupation is financial survival) even though you sense that society is falling apart and your life prospects are worsening every day. (The educational emphasis on technical, vocational knowledge over subjects such as current affairs, political science and American history, is partly responsible for the decline in civic engagement and explains millennials’ general lack of interest in politics and news.) You want to get involved and do something about it, but voting seems like a pointless, mini-bandaid, while protesting on the street feels like a fashion statement more than a concrete solution. With few exceptions, your generation has yet to stand up for its beliefs, whatever those are, and systematically mobilize.

Social media exacerbates your anxieties and insecurities by making you feel inadequate. In the best case, you feel badly dressed. In the worst case, you feel like you’re pressing your nose against the glass pane of someone else’s very glamorous and successful life.
If you’re not a self-initiating, extroverted self-promoter who’s adept on social media, your professional and economic prospects could be dimmed because influencers with a built-in following get fast-tracked, even if they don’t possess the same experience, education or talent. In short, you live in a world where attention, rather than merit, tends to be rewarded disproportionately. You ignore social media at your peril, while decrying its pernicious effects on your self-esteem and society at large.

The pressures of social media and today’s economy mean you need real friends more than ever, but technology attenuates and distorts relationships and disconnects people more than it connects them emotionally or psychologically. It is therefore more difficult to develop a true support network based on genuine friendship.

Unless you’re a STEM graduate or very well connected, your job prospects are increasingly uncertain because your education, with its outmoded content and utter failure to arm you with the skills required in the digital information economy, has barely prepared you for the job market; gigging, rather than permanent employment with benefits and security, has become the norm; For the same reason, mentoring and training are almost non-existent because the cost of training human capital is hard to justify when companies regard employees as fungible commodities; it also explains why so many young adults seem to be permanent interns, remaining jacks of all trades and masters of none. In such a dog-eat-dog world, connections are more important than ever and meritocracy is just a vaporous illusion thinly veiling the true dynamics of professional and social mobility, i.e., nepotism and inherited advantage. Add to this the medium-term effects of automation, which foretells the demise of 50% of all current jobs, and you really have no reason to believe that your lowly BA degree equips you for any future beyond permanent internship. Don’t even think about responding to that LinkedIn job posting because, in a world of dwindling jobs and unprecedented job market efficiency, your video resume doesn’t stand a chance against the other 487 applicants applying for the same job.

If you don’t work within one of the well-remunerated job categories prized in the new information economy, you won’t be able to buy your own home unless your household has two incomes or your parents can help out. For those of you who don’t work within a privileged job sector, your persistently low pay makes it impossible to live alone. Thus, you’ll still have roommates when you’re 40 years old.

You are suffering from a complete loss of idealism because you have witnessed the failure of meritocracy in many important spheres of human activity. Two prime examples are the election of Donald Trump and deification of Kim Kardashian. Both take up inordinate amounts of mindshare despite their cretinous vacuity and ostentatious vulgarity. The quiet, steely, authentic heroes of the past have been superseded by greedy, selfish narcissists. These days, money and celebrity, rather than vision, principles or sincerity, command respect. Living in this monoculture of invidious venality, other versions of success have become irrelevant or inadequate. Related to this disillusionment is the evident failure of America’s vaunted democracy and, indeed, representative government, to deliver outcomes reflecting the wishes of the average citizen, let alone solutions addressing urgent problems such as police brutality, climate change, the opioid crisis or the repercussions of globalization. Instead, it’s obvious to even the casual onlooker that American democracy has been hijacked by money and special interest groups. Even Obama conceded that it was necessary to compromise on the Clean Air Act during his re-election year.

You have grown up in an age where analytics and “likes” are the governing barometer of “success” when it comes to content and products. Consequently, creators of products and content chase last season’s (or everybody else’s) successes instead of forging ahead in original and unprecedented directions. Retail has become a least common denominator terrarium of recycled looks and ideas, with only fringe merchants daring to flout statistics in favor of following their inner compass. Not surprisingly, the consumer world feels hollow, chaotic and unrewarding as brands incoherently zigzag and iterate trying to catch the next wave, rather than commanding true loyalty based on unswerving dedication to their original mission. Not having been exposed to the sublime, esoteric, rarefied or exquisite because long tail experiences and products aren’t the stuff of mainstream commercial success (let alone popular social media posts), your exposure to art, culture and history is truly narrow. It’s fair to say that, as a rule, your knowledge of human civilization and culture is generally confined to the first page of Google search results, with little incentive to dig deeper because that sort of curiosity is no longer rewarded by society, consumers or “likes”.

Race relations are more fraught than at any time since the Rodney King episode so that, contrary to the world you expected to live and flourish in, you’re now subject to the same abuses and anxieties that plagued your parents’ generation if you’re a minority living in the US.

You’ve grown up comparatively pampered and shielded from adversity, so while you may have a gloomy presentiment about the state of affairs I’ve described here, you lack the experiences and determination, the sort forged through abuse, violence, warfare and prejudice, to tackle these problems and are certainly not going to give up your career ambitions to wade into the fray. As far as you’re concerned, you just want to earn a living and keep your head down, even if it means accepting the daily grind of a rather hollow, pointless existence which has as its sole reward, the derisory increase of your bank balance.

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Am I a bigot? (The case of June Chu and other examples of outrageous PC bullshit)


It’s totally outrageous PC bullshit that June Chu, a dean at Yale University, has been put on leave because her Yelp reviews offended some hypersensitive liberals. Besides the fact that I identify very strongly with Chu, whose remarks, style and background, could have been my own, there are strong reasons why we need to nip overweening political correctness in the bud. First, political correctness which flies in the face of common sense reinforces the conservatives’ perception that the divide between right and left is absolutely unbridgeable, and that liberals have generally lost touch with reality – not to speak of the concerns of the ordinary, middle class American. Increased divisiveness and polarization are the last things we need in the United States (or indeed, Europe) right now. Next, ostracization and censure of university staff (or students) for failing to tiptoe around the shibboleths of political correctness is a politicization of the campus which, in theory, is no different than hiring professors or admitting students on the basis of their substantive political beliefs. Whereas ardent bible-thumpers or neo-Marxists might consider such tests (and missions) appropriate in an institution of higher learning, the overwhelming, vast majority of students and teachers in elite universities would place freedom of expression and debate over and above any specific body of belief or political persuasion. Finally, and this is probably my biggest axe to grind, because it’s personal, I take issue with the credentials of today’s righteous PC firebrands. Having attended both Columbia and the University of Pennsylvania, I know that many of these provocateurs are pampered white kids who’ve never experienced any form of racism, prejudice or discrimination – let alone harassment. It’s galling to me that they are taking on the mantle of minority oppression without the foggiest notion of what it actually feels like. Trust me, it’s something that the June Chus of this world and I know only too well. And THAT is why it’s utterly absurd to brand June Chu a hater or bigot, explaining the title of my vlog. You can find screencaps of Chu’s reviews here — and judge for yourself. As for the coverage of the incident itself, you can definitely Google that on your own. I have emailed my video to Chu and all her dean-colleagues. Their contact info is on this page.
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Daily Mind-ful 3 May 2017 (The evolution of the photographic image)

[Main topic of this vlog: I explain why I want to write a book about the evolution of the photographic image and associate, riff and reflect free-form on the subject.] I leave London at an ungodly hour in order to meet John at the antique dealers’ fair in Long Melford; I end up buying an Ironstone pitcher from the turn of the century; I’m intimidated to walk around the hall by myself because it’s full of (only) superannuated white men. Yes, I’m serious; My favorite house in the countryside (so far): the pink house in the center of Cavendish; I seriously mull the idea of writing two books, one about environmental photography, the other about the evolution of the photographic image over the past thirty years, especially these past ten; Not only should the evolution of the image itself be considered (technically and technologically) but the ethical and societal implications of these shifts and what they mean for our interactions with others, our self-image, our morality, etc. THAT is the principal reason why such a book would be fascinating and why this question has piqued my interest so ferociously; Here are the issues about the evolution of the photographic image that I have identified very quickly: 1) photoshopping, its prevalence and universal acceptance 2) the selfie (and its implications for our body image, self-image and psychology) and 3) the democratization of photography (i.e., the phenomenon of everyone becoming a photographer); documentary, “objective” reportage in the style of the Magnum photographers has mostly gone out of fashion and been replaced by a much more subjective style of photography which uses photography as the instrumentality of content or messaging, frequently activist-style messaging, to wit, environmental photography; that’s largely explained by the democratization of photographic technology which enables the man on the street to mimic the style of most news photographers these days. It means that the value-added of the photographic image originally conferred by mastery of equipment and darkroom processes has been replaced, of necessity, by content and meaning. To my mind, that’s a major and welcome improvement in the culture of photography; similarly, realistic, gritty photography in the style of Terry Richardson and Terry Jones (ID Magazine) are now outmoded; gardening is futile – by definition. I don’t get it; not having a Facebook page is really stupid because Instagram is a really impoverished and unsuitable platform for sharing third-party content, especially textual or lengthy, or, for that matter, my long-form rants about capitalism, art, the environment, millennials, child rearing, etc.; my favorite stories on Instagram are Eva Chen‘s because she’s so real, with huge doses of thankfulness and humility. Plus, she’s completely average-looking; My vlogging as a talking head is stymied because my intention to vlog about The Week, my favorite magazine in the whole world, has been defeated by the near unanimity of commentary on the past three weeks of headline news, dammit! (The Week’s strength is collating and summarizing the full range of political opinion on the same issue, news or topic, even when those opinions are diametrically opposed to one another); totally psyched to discover that Macron’s wife is way older than him; and that he may also be bi – ha!
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Daily Mind-ful 10 April 2017

Daily vlog diary: Erin Janus’ indictment of the dairy industry is a social media tour de force highlighting the power of video but it is too ideologically biased to take seriously. It’s my belief that animals should be subordinated to humans. Therefore, I can’t take arguments (like Janus’) against industrial food production predicated on the anthropomorphization of animals seriously; the power of Janus’ messaging style partially explains the effectiveness of Trump’s messaging; Bravo: EasyJet has almost eliminated the use of human agents at check-in; hipster design tropes have percolated into mainstream culture; airport retail is a great example of why shopping today sucks; immigration at Schipol took as long as the entire flight; many Amsterdam taxis are Teslas; we arrive at our Airbnb but there’s no one waiting for us; catastrophe averted – but not before John suggested returning immediately to England; pretty postcards from Amsterdam; last but not least: I was impressed to hear that McDonald’s is now asking job applicants to submit Snapchat footage along with their resumes.
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